Christian dating a non christian verse
In the sermon on the mount, Jesus admonished his disciples to put the kingdom of Christ “first” () in their lives.
This is true in spite of the fact that throughout biblical history, many examples are highlighted of those who did not respect this sacred ideal (cf. If such was the case regarding marriage as an institution, is the principle any less valid for the spiritual welfare of the individual Christian?Proverbs sets a very high standard for those with whom we should associate as friends, and surely this standard should not be lowered for those whom one would date.This is a multifaceted question, and it would not do it justice to answer it hastily. We would offer the following thoughts for careful study. The marriage relationship, therefore, is not a “church sacrament” as alleged in Roman Catholic theology. In the post-Babylonian captivity period, 113 Hebrew men were required to put away the pagan women they had married while in that heathen land (Ezra -11). It was possibly an emergency measure required in a time of great danger during a critical period of history when the Messianic plan was ever closer to reaching fruition (Gal. There was, under the Mosaic law, a provision for how a foreign, captive woman could be taken by a Hebrew for a wife (Deut.The meaning of the phrase, then, is supposed to be that she is to marry in harmony with the Lord’s will (i.e., in such a way as to not surrender her faith).Such a grammatical distinction hardly dissolves the difficulty.This appears to be clearly indicated in 1 Corinthians .
The principle stated in 2 Corinthians -18 would seem to apply to marriage as well, and some might see it as applying to dating.
Is it the Lord’s will that his people form intimate unions with those who have little to no sympathy for his redemptive purpose?
Is the Savior pleased when his follower subordinates the highest of spiritual interests to those that primarily are physical and emotional?
I suspect that this would be an inferential conclusion, and thus would have to be considered a matter of personal conviction, rather than as a clear biblical prohibition.
One could certainly ask, “If a Christian cannot marry an unbeliever, why would they ever date one? I think one can have a friendship relationship with an unbeliever of the opposite sex, without entering into a dating relationship.
Can anyone honestly contend that the child of God who unites himself with the unbeliever in the most intimate of all human relationships is granting the reign of Christ the most exalted place in his or her life?